Culture of Gozo
Gozo is rural and simple, its culture and way
of life rooted in fishing and in primitive pastoral and agricultural
activity. Tomatoes, potatoes, onions, melons, grapes, figs, oranges
and tangerines are the island's prime agricultaral produce.
The island's hamlets and villages, which are perfectly
still, with their strong wooden doors closed and their windows
shuttered, appear to be deserted at certain times of the day. A
boy in shorts might free-wheel and old bicycle down the centre
of a street, or a girl in a faded cotton dress might run to her
grandmother's house with a reed basket containing a fresh loaf
and some tomatoes. A dog might also twitch its tail, lying stupefied
by the heat and silence right in the middle of the road. There
is no fear of walking around at night. The sense of safety and
security is tangible. In fact many villagers leave their keys in
their front doors - custom which occasionally can be seen.
Gozo is tranquil, and treasures its peace. For some, the silence can
be overwhelming, but not for those for whom it spells a blessed respite
from the trials and tribulations of everyday life. Gozo is not for
those who like wild clubbing, but for those who treasure their peace
of body and soul and a slow rhythm of life, although a couple of excellent
night spots are a hive of activity among locals during the
summer months.
Village bars open early in the morning to cater
for early risers who attend the first mass of the day. These watering-holes,
with wooden chairs, marble counters and large metal trays containing
the local delicacy; pastizzi, are a cultural icon.
History of Gozo
The Temple Period (4100 - 2500 B.C.)
The Greatest undertaking of pre-phoenician Gozitans
are undoubtely Ggantija Temples situated in Xaghra and documented
as the oldest free standing structure in the world. The temple
consists of two temples, contained withing a single outer wall.
Although sharing a common facade each has a separate entrance.
The Bronze Period (2500-700 B.C.)
Unlike their predecessors, these people were warlike
people who used copper and bronze tools and weapons and who cremated
their dead instead of burying them. Among the interesting remains,
there are three dolmens on the Ta' Cenc plateau. These consist
of horizontal, roughly shaped slab of limestone supported by three
sides by blocks of stone.
Romans (218 B.C. - 535 A.D.)
At around 218 B.C. the Carthaginians were ousted
by the Romans. In Gozo they created a municipuim, autonomous of
that of Malta. Under the Romans, in A.D. 60, Saint Paul the Apostle,
while journeying to Rome, was shipwrecked in Malta. Many remains
of this time are to be found in museums all over the islands.
The Arabs (870 - 1127)
In 870 the aglabid Arabs became sole masters of
the Maltese archipelago. The Punic dialect that had originated
with the phoenicians was then greatly affected in its structure.
The Arabs' stay is evidence by the place-names and family names
especially by the name they gave to the island of Gozo -'Ghawdex'
that still survives to this day.
European Domination (1127 - 1530)
Count Roger the Norman, freed the islands from
the Arabs, who however remained masters paying a tribute. In 1127,
the Norman's took formal possesion. Under these rulers, the island
was governed by a series of feudal lords that wrecked all the possibilieties
of a free island due to heavy taxation.
The Knights of St. John (1530-1798)
The Order of St. John of Jerusalem arrived in Malta in 1530. In 1524 Charles
V offered the Order the Maltese Islands together with the fortress at Tripoli.
The Order did not accept the offer immediately due to the fact that the islands
were military undeveloped. At the end circumstances forced the order to choose
the Maltese islands as their only military base. The order left their "foot
print" on their islands and one can still admire the Valletta fortifications
and many castles and other fortifications around the islands. It is also worth
mentioning the great siege of Malta in 1565, where the Maltese population together
with the order defeated the Turkish invaders on 8th September.
The French (1798 - 1800)
On 10th June 1798, the French under General Napoleon
Banaparte, ousted the Knights from Malta. Their role in Gozo was
short-lived. In September the people rose against the French, who,
on 28 October surrended to the Gozitans. Gozo enjoyed a short period
of autonomy till 5 Semptember 1800, when the British took the Maltese
Islands under their protection.
British (1800 - 1964)
Malta and Gozo became formally British in 1813
and the island was transformed in a fortress colony. Its resistance
and hardship to the Nazisistic bombardments in the Second World
War are legendry - in fact the poeple were awarded the George Cross
that lies happily on the flag. Malta was declared Republic on 13
December 1974 following the gaining of independance that was due
on 21 September 1964.
Villiage Festas
The curse of fear and terror under which the Gozitans
lived for so long, coupled with the insecurity of a livelihood
fully dependent on the elements and limitations of a small island,
has made them sticklers for devotion to their favourite saints.
Saints were the last hope in the darkness, and religious images
served as protective devices against the cruel vagaries of a harsh
existence. Religious culture in Gozo remains strong, with God taking
second place to His saints. Devotional fervour erupts in great
feasts which take place in the summer months. These village festas
are unparalleled on the continent so the English words feast, festival
or holy day, do not convey a true meaning of these celebrations.Every
weekend from the last Sunday in May up to mid-September, each town
and village organises a festa in honour of the patron saint to
whom the parish is dedicated. In these festas, the spiritual and
the secular intermingle, religion and folklore abound. These celebrations
have long been an important event and the rivalry between the villages
reaches sky high proportions. A festa worthy of the name is made
up of illuminations, brass bands, fireworks and a procession. The
facade of the village church as well as the principal streets are
decorated with thousands of twinkling lights. From the Wednesday
preceding the festa to its eve, several brass bands march through
different streets preceded and followed by the young and not so
young who revel in dancing and merrymaking. The beginning and end
of these marches are marked by a profusion of multi-colored ground
and aerial fireworks. On Sunday afternoon, in the town and larger
villages, there is also a traditional horse and donkey race along
the main street. The climax of the festa is reached on Sunday.
Bays and Beaches
There are beaches of red sand, like Ramla l-Hamra,
literally 'red sands' Ramla l-Hamra, literally 'red sands' where
turtles once bred is nowadays a truly magnificient beach, golden
coast and calm waters., and San Blas, white sands like Dahlet Qorrot,
magnificient deep-water inlets that wind their way through the
cliffs, like Xliendi and Mgarr ix-Xini, or coves of pebbles, like
the romantically called Hondoq ir-Rummien (Pomegrante Cove). Xliendi
is where Phoenician galleys sought shelter and where on a treacherous
reef, they were wreaked, leaving amphore lying in stillnes in the
dept of azure windows.
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